晩云階爾芦ブランドコピ`コピ`ブランド下 メンズiT糾,ブランドrス`パ`コピ` 爾芦,寄繁櫂屮薀鵐rコピ`喙ぐ火嗄櫃任瓦兇い泙后領錺屮薀鵐疋灰圦` ス`パ`コピ`ファンなら、駅ずお毛しなく.屮薀鵐疋灰圦`瞳宥、畠て仟瞳、互い瞳|、爾芦、僕創o創。ブランド下コピ`、 ブランドバッグコピ`、ブランドコピ`rなど弊順嶄嗤兆なブランドレプリカを鯉芦で 宥しております。N瞳ス`パ`コピ`ブランドは I順で恷互な瞳|に薬蕕靴泙后!ルイヴィトンの敢歪仟恬ト`トバックを秘塞しました。 主からも譴韻襪海箸でき、寄きすぎず弌さすぎずちょうどいい寄きさで聞いやすさを弖箔したト`トバッグです¥塞麗の竃し秘れがしやすく、マチもレめですので、繁櫃任坑.妊ぅ蟋`バッグにピッタリですよ.妊競ぅ鵑發箸討皀シャレで屎中の寄きなロゴが蒙羿弔任后I聞いもシックできのこないベ`ジュ.ンスタイルに叨羨ち、も孵り爆げずにЪ{できる寄き朕のブリ`フケ`スが秘塞しました,覆瓩蕕で胆しいノマドレザ`を聞い、貧瞳に碧貧がっており、ベルト何蛍はロック塀になっており嶷勣なも芦伉して隔ち\びできます’庵罎撲,気が鞭けられますが畠悶は寄箴_な彜Bです.ャメル弼のカバンはス`ツの弼をxばず、ちょっとしたお備鯛と互湖を竃してくれますよ,備鯛な槻來はオンスタイルにもこだわりを隔ち、碧並もプライベ`トも割gさせましょう.ュ`トなマルチカラ`のアクセサリ`ポ`チ、仝ポシェット?アクセソワ`ル々が秘塞いたしました。弌麗やコスメを秘れるのに殻よいサイズのポ`チです。ちょっとしたおIい麗やサブバッグとしてもお聞いいただけそうですね。ストラップが函り翌しできますので、聞い圭のバリエ`ションもレがります。敢歪のお竃かけがSしくなりそうなマルチカラ`の仝ポシェット?アクセソワ`ル々、このC氏にぜひいかがですか?プレゼントにも恷mです.
ブランド下コピ` 寄蒙鹿 ̄徂腓魯屮薀鵐婦下コピ`T啜 です(耳弥糾)。繁 ブランド下コピ`の恷仟アイテムをどこよりも壼く爾芦でお曙け 2014定繁殪戴ブランド下コピ`斌瞳秘塞。100%瞳|隠^
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China

The Analects of Confucius

The Art of War

Reflections on The Tao Te Ching

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Imagine: a collection of poems whose date of authorship has not been determined. Imagine: a Chinese thinker about whom little is known and whose authorship of the poems has been challenged. Then read statements like these: "Accept being unimportant" and "Give up learning, and put an end to your troubles." You have entered the mysterious world of The Tao Te Ching.

Despite their cloudy and distant origins, the poems make many statements that may sound curiously familiar to contemporary Americans. The Tao describes the allure and artificiality of wealth as it reaffirms the value of a modest, balanced life: "Amass a store of gold and jade, and no one can protect it. / Retire when the work is done. / This is the way of heaven" -- a refreshing antidote to the "keeping-up-with-Joneses" syndrome. The Tao relocates humans in an ecological context where the company of humans is but part of a natural world order: "Love the world as your own self; then you can truly care for all things." How appropriate this injunction is today, when many people worry that they must care for the physical environment that must, in turn, care for them. At the same time, the Tao questions the value of abstract thinking in favor of selfless action: "Give up sainthood, renounce wisdom. / It is more important / To realize one's true nature." And, the Tao recognizes the limitations of coercive power and encourages "leading, not dominating," certainly a desirable profile for leaders of the future, where consensus-building might take place of patriarchal authority.

For all its difficulties (of translation, of transliteration), the Tao offers a restorative vision of a balanced human life lived in the context of a natural world community. Do the poems describe a Chinese society contemporaneous with the writing of the poems? No more than they refer to societies years later and miles away. Do we need to know about Lao Tzu in order to more fairly interpret the poems? Not if we read with care and caution, recognizing necessary limits to our conclusions. [Next]


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